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This volume draws its inspiration from perspectives that have developed over the last few decades in media anthropology. These include seminal works such as Bourdieu’s (1993 ) analysis of cultural production, Larkin’s (2008 ) study of the impact of media technologies on cultural form and Ginsburg’s (1995a , 2002 ) work on indigenous media. Methodologically, the volume relies heavily on ethnography; each of the contributions is grounded in qualitative research. Most of the chapters are based upon data that their authors collected while doing long-term research. Typically, such research involves building up lasting relationships with one’s interlocutors, learning about their ideas, attitudes and practices by accompanying them in everyday life. Taken together, the various contributions explore how media that is made for audiences deemed indigenous is produced, shared, and viewed or ‘consumed’. The chapters explore the social and political impact of old and new media technologies and media content in relation to the (re)formulation, contestation and (re)defi nition of mediatised representations of indigeneity, and how this bears upon perceptions and conceptualisations of nation in South Asia.
media --- anthropology --- indigeneity --- nation --- South Asia
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Between 1944 and 1949 the United States Navy held a war crimes tribunal that tried Japanese nationals and members of Guam's indigenous Chamorro population who had worked for Japan's military government. In Sacred Men Keith L. Camacho traces the tribunal's legacy and its role in shaping contemporary domestic and international laws regarding combatants, jurisdiction, and property. Drawing on Giorgio Agamben's notions of bare life and Chamorro concepts of retribution, Camacho demonstrates how the U.S. tribunal used and justified the imprisonment, torture, murder, and exiling of accused Japanese and Chamorro war criminals in order to institute a new American political order. This U.S. disciplinary logic in Guam, Camacho argues, continues to directly inform the ideology used to justify the Guantánamo Bay detention center, the torture and enhanced interrogation of enemy combatants, and the American carceral state.
Giorgio Agamben --- empire --- indigeneity --- militarism --- sovereignty
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Indigenous arts, simultaneously attuned to local voices and global cultural flows, have often been the vanguard in communicating what is at stake in the interactions, contradictions, disjunctions, opportunities, exclusions, injustices and aspirations that globalization entails. Focusing specifically on embodied arts and activism, this interdisciplinary volume offers vital new perspectives on the power and precariousness of indigeneity as a politicized cultural force in our unevenly connected world. Twenty-three distinct voices speak to the growing visibility of indigenous peoples’ performance on a global scale over recent decades, drawing specific examples from the Americas, Australia, the Pacific, Scandinavia and South Africa. An ethical touchstone in some arenas and a thorny complication in others, indigeneity is now belatedly recognised as mattering in global debates about natural resources, heritage, governance, belonging and social justice, to name just some of the contentious issues that continue to stall the unfinished business of decolonization. To explore this critical terrain, the essays and images gathered here range in subject from independent film, musical production, endurance art and the performative turn in exhibition and repatriation practices to the appropriation of hip-hop, karaoke and reality TV. Collectively, they urge a fresh look at mechanisms of postcolonial entanglement in the early 21st century as well as the particular rights and insights afforded by indigeneity in that process.
globalization --- postcolonial arts --- contemporary --- activism --- modern --- postcolonial --- global --- trans-indigenous --- indigeneity --- indigenous arts --- performance
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