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This volume draws its inspiration from perspectives that have developed over the last few decades in media anthropology. These include seminal works such as Bourdieu’s (1993 ) analysis of cultural production, Larkin’s (2008 ) study of the impact of media technologies on cultural form and Ginsburg’s (1995a , 2002 ) work on indigenous media. Methodologically, the volume relies heavily on ethnography; each of the contributions is grounded in qualitative research. Most of the chapters are based upon data that their authors collected while doing long-term research. Typically, such research involves building up lasting relationships with one’s interlocutors, learning about their ideas, attitudes and practices by accompanying them in everyday life. Taken together, the various contributions explore how media that is made for audiences deemed indigenous is produced, shared, and viewed or ‘consumed’. The chapters explore the social and political impact of old and new media technologies and media content in relation to the (re)formulation, contestation and (re)defi nition of mediatised representations of indigeneity, and how this bears upon perceptions and conceptualisations of nation in South Asia.

media --- anthropology --- indigeneity --- nation --- South Asia

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Whether spurred by religious images or academic history books, hardly a day goes by in South Asia without an incident or court case occurring as a result of hurt religious feelings. The sharp rise in blasphemy accusations over the past few decades calls for an investigation into why offence politics has become so pronounced, and why it is observable across religious and political differences. Outrage offers an interdisciplinary study of this growing trend. Bringing together researchers in Anthropology, Religious Studies, Languages, South Asia Studies and History, all with rich experience in the variegated ways in which religion and politics intersect in this region, the volume presents a fine-grained analysis that navigates and unpacks the religious sensitivities and political concerns under discussion.

South Asia --- religion --- offence --- politics --- blasphemy

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Many societies are experiencing growing longevity and population ageing simultaneously with increasing urbanization and mobilities. Such fundamental demographic and structural shifts have been reflected in a multitude of narratives and strategies how to “age well” in view of rapidly transforming environments, mobilities of people and changing social relations. This volume explores the transcultural dimensions of ageing and care through close-up ethnographic and literary case studies in South Asia, as well as one European case study from a South Asian researcher’s view. By critically engaging with Eurocentric aspects in ageing studies, the eleven contributions of this volume highlight how perspectives from the Global South shed light on transcultural entanglements and connectivities of experiences of care and ageing.

South Asia --- ageing --- care --- Südasien --- altern --- pflege

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This collection of essays explores the history of the book in pre-modern South Asia looking at the production, circulation, fruition and preservation of manuscripts in different areas and across time. Edited by the team of the Cambridge-based Sanskrit Manuscripts Project and including contributions of the researchers who collaborated with it, it covers a wide range of topics related to South Asian manuscript culture: from the material dimension (palaeography, layout, decoration) and the complicated interactions of manuscripts with printing in late medieval Tibet and in modern Tamil Nadu, to reading, writing, editing and educational practices, from manuscripts as sources for the study of religious, literary and intellectual traditions, to the creation of collections in medieval India and Cambodia (one major centre of the so-called Sanskrit cosmopolis), and the formation of the Cambridge collections in the colonial period. The contributions reflect the variety of idioms, literary genres, religious movements, and social actors (intellectuals, scribes, patrons) of ancient South Asia, as well as the variety of approaches, interests and specialisms of the authors, and their impassionate engagement with manuscripts.

Indian Manuscript Culture --- South Asia --- Cambridge manuscript collections

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During the height of Muslim power in South Asia, Muslim nobles of the Mughal Empire (1526-1857) patronized the translation of a large body of Hindu Sanskrit texts into the Persian language, including the Upaniṣads, the Bhagavad Gītā, and numerous other works. In Translating Wisdom, Shankar Nair reconstructs the intellectual processes that underlay these translations, traversing an exceptional linguistic scope including Sanskrit, Arabic, and Persian materials. Using the 1597 Persian rendition of the Sanskrit Yoga Vāsiṣṭha as a case study, Nair traces the intellectual exchanges by which teams of Muslim and Hindu translators, working collaboratively and drawing upon their respective religio-philosophical traditions, crafted a novel lexicon with which to express Hindu philosophical wisdom in an Islamic Persian idiom. How did these translators find a vocabulary through which to convey Hindu, Sanskrit articulations of God, conceptions of salvation and the afterlife, Hindu ritual notions, etc., in Islamic Persian terms? How did these two communities of scholars devise a shared language with which to communicate and to render one another’s religious and philosophical views mutually comprehensible? Translating Wisdom illustrates how these early modern Muslim and Hindu scholars found the words and the means to put their traditions into conversation with one another, achieving a nuanced inter-religious and cross-philosophical dialogue significant not only to South Asia’s past, but also its present.

Yoga Vāsiṣṭha --- South Asia --- translation --- Indian philosophy --- Hinduism --- Islam --- Sufism --- Sanskrit --- Arabic --- Persian