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his collection of essays by one of medieval studies’ most brilliant historians argues that the analysis and critique of biopower, as conventionally defined by Michel Foucault and then widely assumed in much contemporary theory of sovereignty, is a sovereign mode of temporalization caught up in the very time-machine it ostensibly seeks to expose and dismantle. For Michel Foucault, biopower (epitomized in his maxim “to make live and to let die”) is the defining sign of the modern, and he famously argued that the task of political philosophy was to cut off the head of the classical (premodern) sovereign, the one “who made die and let live.” Entrapped by his supersessionary thinking on the question, Foucault argued that the maxim of “to make live and let die” of modern sovereignty superseded a premodern sovereignty characterized by the contrasting power “to make die and let live.” The essays collected in Biddick’s book (some reprinted and some published here for the first time) argue that Foucault spoke too soon about the supposed “then” of the classical sovereign and the modern “now,” and this became painfully apparent in his analysis of Nazism in his later lectures, Society Must be Defended. There Foucault groped to articulate an anguishing paradox: How could it be that the Nazis, as the ultimate biopolitical sovereign machine, would insist on an archaic (premodern) mode of sovereignty in their death camps? Here is how he posed the question in that lecture: “How can the power of death, the function of death, be exercised in a political system centered upon biopower?” Foucault left this question hanging.
biopolitics --- medieval history --- political theology --- historiography --- criticial theory
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This book explores some of the implications of interpreting Derrida through the new materialist lens of technicity or plasticity, attending to the significance of ethics, religion and politics in his later work. Here the intersection of religion and politics becomes the site for Derrida to develop a “political theology without sovereignty.” By reading Derrida from a new materialist perspective, fresh readings are offered of his ideas of sovereignty, religion, responsibility, and mourning, including engagements with Malabou, Timothy Morton, John D. Caputo, and Karen Barad...Derrida’s philosophy is relevant not just for human ethical language and animality, but to profound developments in the physical and natural sciences, as well as ecology. Here is a new reading of Derrida beyond the conventional understandings of poststructuralism and deconstruction, that is responsive to and critical of some of the newer trends in Continental philosophy.
Philosophy --- Jacques Derrida --- materialism --- political theology --- religion --- Catherine Malabou --- deconstruction --- John D. Caputo
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Debate is ongoing about Augustine’s political philosophy, and more particularly about his views on the relations between Church and State. This volume brings together a number of contributions that examine Augustine’s theoretical views on the subject. Augustine assumed his responsibilities as a theologian and Church leader: the truth of the faith and the unity of the Church could not be compromised. He did not hesitate to appeal to the civil authorities in the pursuit of this goal. In fact, he even ventured to deploy the civil authority, the emperor, against an ecclesiastical authority such as Pope Zosimus. This appeal to the secular arm of power was inspired on the one hand by Augustine’s concern for the preservation of order and peace, and on the other by his faith in the rights of truth. Yet this aspiration of Augustine’s was not absolute either. He rejected the idea that humans should be converted forcibly, against their will. He also condemned anything that compromised the physical integrity of human beings. In short, Augustine also recognised the value of the political system. This served to safeguard the good ends of earthly life, i.e. peace and justice. But Augustine believed this earthly peace and justice were reflections of the heavenly peace and justice, which are the foundation of earthly order and stability.
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The politician Aldo Moro was abducted and killed in 1978 by the terrorist organisation the Red Brigades. The media then stylised Moro as a ‘state martyr’. This volume deals with the highly topical question concerning the performativity of this concept in the tension between democratic states and terrorism and reconstructs a crucial phase of post-war policy in Italy on the basis of media sources on the Moro case. What role does a term from Christian antiquity play within modern sociopolitical discourses? What changes has the term ‘martyr’ undergone in European religious and cultural history? On the basis of these questions, this study opens up an interdisciplinary theoretical horizon in order to understand the role of religious motifs in sociopolitical contexts. It brings a central new dimension to the secularisation debate, which sees secularisation as a new configuration of politics and religion.
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The cultural philosophical analysis of the secularization of the exodus contrasts despotic and emancipatory aspects of psychoanalytic, literary and political adaptations of the biblical myth.
Political Theology --- Philosophy of History --- Sigmund Freud --- Thomas Mann --- Michael Walzer --- Paolo Virno --- Italian Workerism --- Judaism --- Emancipation --- Exodus --- Myth --- Social Justice --- Religion --- Politics --- Philosophy of Culture --- Political Philosophy --- Philosophy --- Politische Theologie --- Geschichtsphilosophie --- Operaismus --- Judentum --- Emanzipation --- Exodus --- Mythos --- Soziale Gerechtigkeit --- Religion --- Politik --- Kulturphilosophie --- Politische Philosophie --- Philosophie
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Christianity in China has a history dating back to the Tang Dynasty (618–907 CE), when Allopen—the first Nestorian missionary—arrived there in 635. In the late sixteenth century, Matteo Ricci together with other Jesuit missionaries commenced the Catholic missions to China. Protestant Christianity in China began with Robert Morrison, of London Missionary Society, who first set foot in Canton in 1807. Over the centuries, the Western missionaries and Chinese believers were engaged in the enterprise of the translation, publication, and distribution of a large corpus of Christian literature in Chinese. While the extensive distribution of Chinese publications facilitated the propagation of Christianity, the Christian messages have been subtly re-presented, re-appropriated, and transformed by these works of Chinese Christian literature. This Special Issue entitled “Christian Literature in Chinese Contexts” examines the multifarious dimensions of the production, translation, circulation, and reception of Christian literature (with “Christian” and “literature” in their broadest sense) against the cultural and sociopolitical contexts from the Tang period to modern China. The eight articles in this volume cover a variety of intriguing topics, including the literary/translation endeavors of Western missionaries in Chinese, the indigenous works of the Chinese Christians, the interaction between the Christian and Chinese literary traditions, Chinese reception of the Bible, and numerous other relevant concepts.
Chinese Christian literature --- spiritual literature (shenxing xiezuo) --- baptism --- Bei Cun --- Shixi de he --- Shi Wei --- The Yijing (The Book of Changes) --- Lü Liben --- Figurism --- Passion narratives --- Prohibition of Christianity --- Qing dynasty --- theology of religions --- intertextuality --- postliberal theology --- Chinese Christianity --- Chinese Islam --- Confucianism --- Shakespeare --- Haiguo Quyu --- Isaac Mason --- Ha Zhidao --- Missionary in China --- rhetoric Jesuits Sino-Western literary relations --- comparative literature --- translation history in China --- The Gospel --- Marxism --- Zhu Weizhi --- Jesus the Proletarian --- Life of Jesus --- Xian Stele --- Jingjiao Christianity --- Tang Dynasty --- Political Theology --- politics-religion relationship --- Jesuit Figurists --- Yijing --- sheng ren --- sage --- Christianity --- Confucianism --- Dao
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