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Les expressions de puissance d’agir chez Spinoza

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ISBN: 9782859445379 9782859448066 Year: Language: French
Publisher: Éditions de la Sorbonne
Added to DOAB on : 2017-10-26 09:33:12
License: OpenEdition licence for Books

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L'ouvrage explore les diverses facettes physiques, mentales et psychophysiques de la puissance d'agir chez Spinoza, de la peur de la mort qui en constitue le plus bas degré à la jouissance de l'éternité qui en est l'acmé. À travers une série de variations regroupées autour de quatre principaux thèmes — l'éternité de l'esprit, la positivité du faux, Spinoza dans le temps, corps et affects — il s'agit de ressaisir la puissance dans l'impuissance, la fortitude dans la finitude, et d'exprimer la ...

Les Pensées métaphysiques de Spinoza

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ISBN: 9782859445003 9782859448059 Year: Language: French
Publisher: Éditions de la Sorbonne
Added to DOAB on : 2017-10-26 09:33:12
License: OpenEdition licence for Books

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Issu d'un colloque international organisé à l'Université Paris I, en janvier 2003, dans le cadre du Centre d'Histoire des Systèmes de Pensée Moderne, cet ouvrage consacré aux Pensées métaphysiques de Spinoza vise à ouvrir les investigations au sujet d'un texte que, dans leur embarras, les commentateurs passent généralement sous silence. Ni tout à fait cartésien, comme les Principes de la philosophie de Descartes dont il est l'appendice, ni tout à fait spinoziste, si l'on en croit la mise en g...

Spinoza au XIXe siècle

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ISBN: 9782859445331 9782859448073 Year: Language: French
Publisher: Éditions de la Sorbonne
Added to DOAB on : 2017-10-26 09:33:12
License: OpenEdition licence for Books

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On trouvera ici réunies les trente-quatre contributions présentées à la Sorbonne, au cours de quatre journées d'études organisées par le Centre d'histoire des systèmes de pensée moderne de l'université Paris I et le Centre d'études en rhétorique, philosophie et histoire des idées (École normale supérieure de Lyon). Le volume présenté illustre la force de décomposition et de recomposition de la philosophie de Spinoza, qui n'a cessé d'être présente durant tout le XIXe siècle - et particulièreme...

The Funambulist Pamphlets 3: Deleuze

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ISBN: 9780615844558 Year: Pages: 104 DOI: 10.21983/P3.0038.1.00 Language: English
Publisher: punctum books
Subject: Architecture
Added to DOAB on : 2019-06-12 09:24:44
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The Funambulist Pamphlets is a series of small books archiving articles published on The Funambulist, collected according to specific themes. These volumes propose a different articulation of texts than the usual chronological one. The eleven volumes are respectively dedicated to Spinoza, Foucault, Deleuze, Legal Theory, Occupy Wall Street, Palestine, Cruel Designs, Arakawa + Madeline Gins, Science Fiction, Literature, and Cinema. The Funambulist Pamphlets is published as part of the Documents Initiative imprint of the Center for Transformative Media, Parsons The New School for Design, a transdisciplinary media research initiative bridging design and the social sciences, and dedicated to the exploration of the transformative potential of emerging technologies upon the foundational practices of everyday life across a range of settings.

The Funambulist Pamphlets 1: Spinoza

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ISBN: 9780615823157 Year: Pages: 102 DOI: 10.21983/P3.0033.1.00 Language: English
Publisher: punctum books
Subject: Architecture
Added to DOAB on : 2019-06-12 09:24:44
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The blog The Funambulist: Architectural Narratives, a daily architectural platform written and edited by Léopold Lambert, finds its name in the consideration for architecture’s representative medium, the line, and its philosophical and political power when it materializes and subjectivizes bodies. If the white page represents a given milieu — a desert for example — and one comes to trace a line on it, (s)he will virtually split this same milieu into two distinct impermeable parts through its embodiment, the wall. The Funambulist, also known as a tightrope walker, is the character who, somehow, subverts this power by walking on the line. The Funambulist Pamphlets is a series of small books archiving articles published on The Funambulist, collected according to specific themes. These volumes propose a different articulation of texts than the usual chronological one. The eleven volumes are respectively dedicated to Spinoza, Foucault, Deleuze, Legal Theory, Occupy Wall Street, Palestine, Cruel Designs, Arakawa + Madeline Gins, Science Fiction, Literature, and Cinema.

Della mente sovrana del mondo

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Book Series: I Quaderni del Lab ISBN: 9788890871207 Year: Pages: 229 Language: Italian
Publisher: Istituto per la storia del pensiero filosofico e scientifico moderno - National Research Council
Subject: Philosophy
Added to DOAB on : 2014-09-29 21:07:23
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Tommaso Rossi (1673-1743), Abbot of Montefusco in the Kingdom of Naples, devoted his life to metaphysical and theological studies and had epistolary relations with Giambattista Vico. In his philosophical works "Dell’animo dell’uomo" and "Della mente sovrana del mondo", he faced the problem of human nature and of the nature of God’s mind, crossing some key-questions in the philosophy of modern age, such as the mind-body relation, the possibility for the human knowledge to know the natural and divine things, and the definition of the matter. Tommaso Rossi’s thought, hostile to all forms of atheism and materialism, took part in the philosophical debate which, from Locke to Descartes and Spinoza, tried to define the new field and the new role of natural science. "Della mente sovrana del mondo" (1743), whose third part is dedicated to the exam of Spinoza’s philosophical system, is an important document, not only of the reception of Spinoza, but also of the philosophical redefinition for a cosmological and gnoseological order where the human wit plays a very important role.

What Is Philosophy?

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ISBN: 9780615685137 Year: Pages: 72 DOI: 10.21983/P3.0011.1.00 Language: English
Publisher: punctum books
Subject: Philosophy
Added to DOAB on : 2019-06-12 09:24:46
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“Every written work,” Giorgio Agamben opens the preface to Infancy and History, “can be regarded as the prologue (or rather, the broken cast) of a work never penned, and destined to remain so.” Although that observation applies to any work of writing, the exemplary case is that of a work of philosophy. While every written work is put to work in its nonexistent successor, a work of philosophy is bereft of even that recourse: philosophy is written in the breakdown of destiny, so that every work of philosophy must first and foremost confront the absolute abandonment of its writing. At work in each and every work of philosophy is the question, “What is a work of philosophy?” More concretely, although well-formed and rigorously structured, What is Philosophy? abstains from work. On even a quick reading that fact must be palpable. A seminar paper? An article, or book chapter? Not in the least. Nor, essentially, may the individual pieces that compose it be so developed. Fragments unrecognizable as at one time a cast, inconceivable at a future time as anything else, the position of each piece with respect to the others thwarts development in order to preserve, in its place, the tension of its absence. As such, the articulations internal to each of the three divisions, and between them, are essential. The first division — What is Philosophy? — takes seriously Deleuze and Guattari’s contention in their book of the same title that “The nonphilosophical is perhaps closer to the heart of philosophy than philosophy itself, and this means that philosophy cannot be content to be understood only philosophically or conceptually, but is essentially addressed to nonphilosophers as well” — including the nonphilosopher in every philosopher. The second division — On Argument — interrogates the status and value of evidence, and self-evidence. The third division — On Not Knowing — generalizes a parenthetical observation of Agamben’s on Heidegger, “If we may attempt to identify something like the characteristic Stimmung of every thinker, perhaps it is precisely this being delivered over to something that refuses itself that defines the specific emotional tonality of Heidegger’s thought”: Might not philosophy be defined, the phil of sophia, precisely, as what it is to be delivered over to something that refuses itself?

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