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Over the past years global justice has established itself as one of the new and most promising frontiers of political theory. Sovereign Justice collects valuable contributions from scholars of both continental and analytic tradition, and aims to investigate into the relationship between global justice and the nation state. It deals with the moral relevance of national boundaries and cosmopolitanism, and takes into account the most influential traditions that shape current approaches to the subject, especially those descending from Rawls and Kant.
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The notion of "human rights" is widely used in political and moral debates. The core idea, that all human beings have some inalienable basic rights, is appealing and has an important practical function: It allows moral criticism of various wrongs and calls for action in order to prevent them. The articles in this collection take up a tension between the wide political use of human rights claims and some intellectual skepticism about them. In particular, three major issues call for clarification: the questions of how to justify human rights, how to determine their scope and the corresponding obligations, and how to overcome the tension between universal normative claims and particular moralities.
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What did Immanuel Kant really think about love? This book is the first in-depth study of the concept of love in Kant`s philosophy. It argues that love is much more important to Kant than previously thought, and that understanding love is actually essential for Kantian ethical life. Perhaps surprisingly, for Kant, love permeates human existence from the strongest impulses of nature to the highest ideals of morally deserved happiness.
Kant, Immanuel --- moral philosophy --- ethics
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What are the implications of globalization for moral behavior? What would global practices look like that were just for all in principle? Is it possible to generalize the basic principles of social justice as they prevail in democratic countries? Or instead, do other, possibly weaker levels of moral responsibility exist at the global level that promote global social justice based on different sets of principles?
Globalization --- moral philosophy --- european union --- migration
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What are the implications of globalization for moral behavior? What would global practices look like that were just for all in principle? Is it possible to generalize the basic principles of social justice as they prevail in democratic countries? Or instead, do other, possibly weaker levels of moral responsibility exist at the global level that promote global social justice based on different sets of principles?
Globalization --- moral philosophy --- european union --- migration
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